Showing posts with label creation spirituality. Show all posts
Showing posts with label creation spirituality. Show all posts

Tuesday, September 1, 2026

Sept. 1 Day of Prayer for the Care of Creation

 

September first is a busy liturgical day!

The Season of Creation begins with the World Day of Prayer for the Care of Creation, an ecumenical designation promulgated by Pope Francis in his encyclical Laudato Si '.

The Archdiocese of Los Angeles celebrates a co-patron St. Vibiana, the virgin and martyr for whom the former cathedral was named.

Spain, the Philippines, Mexico, and other South American countries honor the Virgen de Los Remedios/Our Lady of Remedies, a devotion originated by the Trinitarian Order. 

Here is the official prayer for this year's season:

(Click to enlarge any image!)


Friday, May 15, 2026

May 15 Saints Isidore & Maria and St. Dymphna

Saints Isidore and Maria

Isidore and Maria were not Franciscan, but as the patron saints of farmers and day laborers in the fields, their feast day is a benchmark in creation-centered spirituality. You will see the connections as you read on.  We remember them together as a married couple on the day of Isidore’s death in 1130. Maria died Sept. 9, 1175. After Isidore's death, Maria became a hermit. She is known in Spain as Santa Maria de la Cabeza (St. Mary of the Head) because her head is contained in a reliquary. Her intercession has often brought rain to dry countrysides when there was drought.

Isidore is named after Isidore of Seville, the saintly archbishop and theologian who died in 636. He is the patron of Madrid and of the United States National Rural Life Conference. A story told about St. Isidore is that “he often came later to work in the fields than other laborers because he would first attend Mass in the morning. Yet his work never suffered and he always met the chores required of him. It was said two angels, one on either side of Isidore, appeared and joined their pious companion in plowing the fields.”

Another story about Isidore found online is that “he is also known for a love of animals. During one winter, he was carrying a sack of corn to the mill to be ground to flour. Noticing all the hungry birds around him, he opened the sack and poured half of it on the ground for them. He was ridiculed for the waste, but when he reached the mill, the sack produced double the normal amount of flour.”

He married Maria Torribia and they lived and worked in Torrelaguna, near Madrid in Spain. After their only son died, they committed themselves to sexual abstinence as a form of devotion. The story is told online that “St. Maria always kept a pot of stew on the fireplace in their humble rural dwelling. She knew that her husband Isidore would often bring home anyone who was hungry. One day he brought home more hungry people than usual. After she served many of them, Maria told him that there simply was no more stew in the pot. He insisted that she check the pot again, and she was able to spoon out enough stew to feed them all.”

Isidore and Maria show the beautiful complementarity of spouses. Isidore worked the fields, evangelizing with his actions, while Maria prepared to continue serving God’s people from the home. Without Isidore there would be no one to feed, but without Maria there would be no food to give.

Saint Isidore the Farmer’s life challenges contemporary compartmentalization of work and spirituality, showing that work can be a channel for grace, regardless of its nature. Isidore was canonized in 1622 and Maria was canonized in 1697, over 500 years after their deaths. St. Isidore’s incorrupt body can be found in the Cathedral of Madrid, interred alongside relics of Maria.

St. Isidore the Farmer, you and your wife Maria led a simple life of great faith that produced wonders—pray for us! 

Saint Dymphna

The other saint traditionally commemorated on May 15th is a young Irish girl who consecrated herself to Christ and took a vow of chastity. Soon afterward, her mother died and her father Damon- who had loved his wife deeply - began to suffer a rapid deterioration of his mental stability. He was a minor regional ruler who began to desire his daughter because of her strong resemblance to her deceased mother. Dymphna resisted the advances of her father and fled with her confessor, a priest named Gerebran, two trusted servants, and the king's fool. The group sailed toward what is now Belgium and hid in the town of Geel. Damon pursued them, and Dymphna was beheaded by her father on the 30th of May, circa 650, although the year of her death in the 7th century is uncertain.  She was said to have been 15 years old when she died.

This virgin martyr is revered for her compassion, fleeing her mentally unstable father to care for the sick in Belgium, where she was eventually killed, making her a symbol of purity and a protector for those with mental health struggles. Dymphna is the patron saint of those suffering from mental illness, anxiety, depression, stress, and nervous disorders. She is also patroness of mental health professionals, incest victims, and the motherless. There has been a contemporary revival of devotion to this saint. Whether we remember her on the 15th or the 30th of the month, it is providential that May is Mental Health Awareness Month!

For even more on her story and the connection to the care of those with mental illness, I recommend this US Catholic article: https://uscatholic.org/articles/202005/remembering-st-dymphna-in-a-world-gone-mad/

 


Thursday, April 9, 2026

An Introduction to Franciscan Spirituality

Now that Lent is over, I turn our attention to the Franciscan Jubilee Year, which began January 10, 2026, and will continue until January 10, 2027. It commemorates the 800th anniversary of the death of St. Francis of Assisi in 1226. I will especially be highlighting the weekly occurrence of Franciscan Saints and Beatifieds, which reveal the Franciscan charism at work throughout the centuries.

There are three (3) traditional Orders of Franciscans:

1.     1. First Order are the priests and brothers, founded in 1209. They are divided into three branches: Order of Friars Minor (OFM), OFM Conventual (OFM Conv.), and OFM Capuchin (OFM Cap.).

2.     2. Second Order are the Poor Clare Sisters (OSC) who are cloistered nuns, dedicated to contemplative prayer.

These two orders are religious men and women who take vows of poverty, chastity, and obedience.

3.     3. Third Order or tertiaries are secular or regular Franciscans, founded in 1221. Includes both religious congregations living in communities (Third Order Regular) and “lay” men and women who follow the Franciscan rule in their daily lives (Secular Franciscans).

There are also Franciscan Youth organizations for children and adolescents.

The Franciscan motto is Pax et Bonum (Peace and Good).

Franciscans are mendicant, one of several Roman Catholic religious orders whose members assume a vow of poverty and support themselves by work and charitable contributions. The mendicant orders surviving today are the four first recognized by the Second Council of Lyon (1274): Dominicans, Franciscans, Augustinians (Augustinian Hermits), and Carmelites; as well as Trinitarians, Mercedarians, Servites, Minims, Hospitallers of St. John of God, and the Teutonic Order (the Austrian branch), for a total of ten. The ideal of poverty in some of these has been mitigated or even abrogated.

The Franciscan School of Theology at the University of San Diego provides this definition of Franciscan Spirituality & Core Beliefs:

“The Rule and Life of the Lesser Brothers is this: to observe the Holy Gospel of Our Lord Jesus Christ.” –St. Francis’ Rule

In following the teachings of St. Francis, Franciscan Catholics believe that God is generous and loving and that we are all created in God’s image, with a responsibility to care for all creation.

A simple explanation of St. Francis’ life and legacy might describe him as:

  • ·       A saint of peace and the poor
  • ·       A saint with a great love for all God’s creatures
  • ·       Respectful of each person’s God-given uniqueness and dignity